My work for the last two years has come to fruition…thank you @historypress for believing in this story!! It officially releases in a week!
Available for preorder now!!! Link: http://bit.ly/Poletown
Poletown was once a vibrant, ethically diverse neighborhood in Detroit. In its prime, it had a store on every corner. Its theater, restaurants and schools thrived, and its churches catered to a multiplicity of denominations. In 1981, General Motors announced plans for a new plant and pointed to the 465 acres of Poletown. Using the law of eminent domain with a quick-take clause, the city planned to relocate 4,200 residents within ten months and raze the neighborhood. With unprecedented defiance the residents fought back in vain. In 2004, the Michigan Supreme Court ruled that the eminent domain law applied to Poletown was unconstitutional—a ruling that came two decades too late.
“I pray that the eyes of your heart may be enlightened in order that you may know the hope to which He has called you, the riches of his glorious inheritance in His holy people, and His incomparably great power for us who believe.” (Ephesians 1:18-19)
I’m so glad I am ending my year-long Bible sessions with a letter from Paul. His work is such a pleasure to read, so beautiful and profound. I like Paul’s verse on hope, that we are called to it. Hope is a powerful feeling. It can take us from the depths of despair if we don’t have any to total elation if it is restored to us. Isn’t having Hope then like having God? Is God hope itself in addition to many other beautiful and good things? And along with the hope God gives we must carry gratitude. I think the two are inseparable. When we lay our hope in God’s hands, therefore surrendering our will, we make ourselves vulnerable and equally indebted to God when God delivers us from despair. Thanks be to God!
Thank you for staying with me through this journey of the Bible! Check out my story every day as I post my past posts of the books if you’d like a concentrated look or follow #fridaybiblepost!
“With the tongue, we praise our Lord and Father and with it we curse human beings, who have been made in God’s likeness. Out of the same mouth come praise and cursing. My brothers and sisters this should not be. Can freshwater and saltwater flow from the same spring? My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.” (James 3:8-11)
I often make the mistake of talking too much, not so much in large crowds anymore, but in small groups. I know and understand now why monks take an oath of silence. The more I talk the further away from my real self, my Godself, I seem to get. I feel more like myself when I am alone—when I don’t have to react, or entertain, or respond. I remember Joan Chittister said the same thing in her book ‘Called to Question’. I often come away from parties or small get-togethers thinking I must be two different people. A part of me likes to make people laugh and the other part likes silence and is serious and reflective. I often have trouble accepting my funny side, it feels slippery to me–like I say too much to please the ears of people and in these hasty, split-second moments, I seem to disregard God’s presence in my life and this makes me uncomfortable. I guess my conundrum right now is how to be myself and not hinder or stagnate my spiritual growth. And maybe I’m taking it too seriously. I have given up cursing other people, but it’s making a fool of myself that I sometimes regret, even though it makes me laugh. I know there is a way to be a balanced version of both. I pray I’m able to find that balance.
“On that day you stood aloof while strangers carried off his wealth and foreigners entered his gates and cast lots for Jerusalem, you were like one of them.” (Obadiah 1:11)
The last part of this verse reminds me of the Psalm of David 22:18 and the gospels when Christ was crucified and lots were divided for his garments. How many stood by indifferently as a criminal went free and Christ was crucified in his place? The short book of Obadiah explains what happens to the nation of Edom when it failed to help both Judah and Jerusalem. Edom’s indifference to its suffering neighbor is how much of the world operates. Instead, some people want more riches and power ignoring the suffering of those in need. Why are some people like this? The lay theologian, William Stringfellow, would say that it’s because we are in bondage to the principalities and the powers, and it was those who cried, “Crucify him!” that were displaying their shackles. In the crucifixion, we see a dismal view of our human nature to bend to peer pressure and fear. But we can go forth in this year by not standing aloof to the injustices of the world and not being afraid to be the black sheep among the white.
Seeking God in activity
Nighttime reads…so good! I can’t stop writing down her many quotable quotes! 😄
We went chestnut gathering!! Swipe for photos 👉. We have so many chestnuts I had to get this recipe book. It’s filled with recipes AND folklore about this wonderful nut! Last week I made a chestnut bisque—so yummy, and before that I added a bunch to homemade chili—Yummy! We also bought some American chestnuts which are extremely rare. I wrote an article all about chestnuts that will be published soon for more information regarding Michigan’s efforts to sustain and protect this tree. I’ll keep you posted!!